Here they come. The advance warning was R. Joseph Hoffmann‘s Mythtic Pizza and Cold-cocked Scholars. He promises that within a week (apocalypse coming!) we will see on his blog “three essay-length responses to Richard C. Carrier’s ideas: The first by [R. Joseph Hoffmann], the second by Professor Maurice Casey of the University of Nottingham, and the third by Stephanie Fisher as specialist in Q-studies.” I haven’t been this excited since I was a little kid in side-show alley at our city’s annual exhibition. Recall the tremors as I came to the tent-boxing pavilion. You knew you were approaching it when you heard the war-like beating of a bass drum. On a raised platform iron-faced and red and gold robed boxers stood in a row beside the drummer yelling out the challenge for anyone to dare enter the ring.
Hoffmann whets our blood-craving appetite by announcing the intellectual weapons to be pitted against each other. Those championing the historical Jesus have “the complex evidence of textual and linguistic studies” and “hermeneutics”. (By “hermeneutics” I think he might mean in particular the full spanner-set of criteriology: the criteria of embarrassment, double dissimilarity, multiple attestation, coherence, etc.) Against these we have the mythicists using scientific method:
these same folk who hold up the scientific method to religionists want to walk past the complex evidence of textual and linguistic studies as though it weren’t there. ”Hermeneutics” for them is just a word theologians like to throw around to impress seminarians . . .
Textual and linguistic studies as weapons for historicity? I think that must include those incisive analyses that identify Aramaic words in the Gospels or lying behind the current Greek words. I wonder how the scientific method will compete against that slam-dunk evidence that the Gospels really were quoting the Aramaic words of an Aramaic speaking historical Jesus? It’s going to be a tough fight. (more…)